With the elders it was sense of duty that prevailed. That, at all events, was English. The country must be saved. To their sons and daughters it was the originality, the novelty that gradually appealed. Mrs. Denton’s Fridays became a new sensation. It came to be the chic and proper thing to appear at them in shades of mauve or purple. A pushing little woman in Hanover Street designed the “Denton” bodice, with hanging sleeves and square-cut neck. The younger men inclined towards a coat shaped to the waist with a roll collar. Madge flashed Joan a look. She considered Joan’s position already secured. Mrs. Denton was the doyen of women journalists. She edited a monthly review and was leader writer of one of the most important dailies, besides being the controlling spirit of various social movements. Anyone she “took up” would be assured of steady work. The pay might not be able to compete with the prices paid for more popular journalism, but it would afford a foundation, and give to Joan that opportunity for influence which was her main ambition.!

She looked into his eager, hopeful eyes. Yes, it had always been so—it always would be, to the end. Not priests and prophets, but ever that little scattered band of glad sufferers for His sake would be His army. His weapon still the cross, till the victory should be won. She decided that their future meetings should be at his own house. Mrs. Phillips’s only complaint was that she knocked at the door too seldom.

She saw the London of the future. Not the vision popular just then: a soaring whirl of machinery in motion, of moving pavements and flying omnibuses; of screaming gramophones and standardized “homes”: a city where Electricity was King and man its soulless slave. But a city of peace, of restful spaces, of leisured men and women; a city of fine streets and pleasant houses, where each could live his own life, learning freedom, individuality; a city of noble schools; of workshops that should be worthy of labour, filled with light and air; smoke and filth driven from the land: science, no longer bound to commercialism, having discovered cleaner forces; a city of gay playgrounds where children should learn laughter; of leafy walks where the creatures of the wood and field should be as welcome guests helping to teach sympathy and kindliness: a city of music, of colour, of gladness. Beauty worshipped as religion; ugliness banished as a sin: no ugly slums, no ugly cruelty, no slatternly women and brutalized men, no ugly, sobbing children; no ugly vice flaunting in every highway its insult to humanity: a city clad in beauty as with a living garment where God should walk with man. “All this talk of downing Militarism,” she continued. “It’s like trying to do away with the other sort of disorderly house. You don’t stamp out a vice by chivying it round the corner. When men and women have become decent there will be no more disorderly houses. But it won’t come before. Suppose we do knock Militarism out of Germany, like we did out of France, not so very long ago? It will only slip round the corner into Russia or Japan. Come and settle over here, as likely as not, especially if we have a few victories and get to fancy ourselves.” They were to be found at every corner: the reformers who could not reform themselves. The believers in universal brotherhood who hated half the people. The denouncers of tyranny demanding lamp-posts for their opponents. The bloodthirsty preachers of peace. The moralists who had persuaded themselves that every wrong was justified provided one were fighting for the right. The deaf shouters for justice. The excellent intentioned men and women labouring for reforms that could only be hoped for when greed and prejudice had yielded place to reason, and who sought to bring about their ends by appeals to passion and self-interest.